My father, old now, was and is an art historian through and through. An academic who’s devoted his life to art, he is now confined to a chair but his mind is still keen and his hearing is sharp so he seemed like a good a person as any on which to test my theory about mosaics in the history of art. The theory revolves around the fact that mosaics are essentially written out of the history of art but as I started to expound my theory, my father took exception to my premise. That’s quite wrong, he said. So I corrected myself: Not all mosaics, but pre-Byzantine mosaics do not feature in the history of art, I said. At that, he relaxed and listened.
The theory first took root when I was visiting the Archaeological Museum of Sparta in Greece with a friend, S, whose life, like my father’s, has been devoted to art. I have often wondered why these glorious, clever, beautiful and infinitely varied and various things are not referred to in the history of art. Why does The Story of Art, the seminal work by E. H. Gombrich, only mention them in passing before he stops to dwell on the 6th century mosaics of St Apollinare, Ravenna? Why does Stephen Farthing in Art, the Whole Story also gloss over pre-Byzantine mosaics before taking note of the12th century Monreale Basiilia in Sicily? What’s going on here? Why are we all familiar with the Venus of Milo in the Louvre but few of us have any idea about the existence of the Zeus and Ganymede mosaic in the Metropolitan? Continue reading